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Shreds of a bizarre world is not a diary you have to swallow newest-first. It’s an archive of scenes, satire, and arguments. Start where you’re interested:

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Living wild in an urban context


In the so-called developing countries, I often come across some truly original kinds of human beings. The most incredible are the ones who live practically in the wild, yet in an urban context.

They follow codes of behavior and develop survival tactics that are totally foreign to those of us who are regimented (some will read "civilized"). They behave a bit like pre-agricultural nomads, but they take advantage of every possibility that modernity puts at their disposal.

They may seem curious, funny, mysterious, but they are certainly fully rounded human beings, self-sufficient - in fact, certainly better than we specimens of "homo technologicus" at getting by when things get hard.

What's more, even though passersby eye them with suspicion and the police even target them in raids, they seem to cling to a sense of freedom and self-determination that may be the real motivation behind their extreme choices.

So I wonder: why don't we see people like this where we live, or hardly ever? Could it be that we deliberately suppress certain traits of human nature itself, so that those kinds of individuals don't appear in society? Would they bother us? Would they shake up our system of rules and values? Would they scare us?
I find the simple question itself - whether it's even legitimate, or possible, to ask - deeply unsettling.

Drafted from Italian with Blog Translator, then revised by me.


Out of Africa, Shadows on the grass - Isak Dinesen (Karen Blixen)


Made super-famous by the Sydney Pollack’s movie of the same name featuring Meryl Streep and Robert Redford, “Out of Africa” contains Karen Blixen’s memories about her stay in Africa and has inspired millions of people around the globe.
Blixen moved to British East Africa (current Kenya) with her husband just before the beginning of WWI and remained there until the early thirties. She owned a coffee plantation where, for almost two decades, she lived and worked surrounded by various groups of locals, belonging to a multitude of ethnic groups, speaking different languages and adhering to several faiths.

Funny folks - Boracay, Philippines

Alright, you can't say we didn't warn you.
Now it's not our problem anymore...
BOOM! There was a loud explosion somewhere in Boracay Main Road. I think the blast came from the top of the building in front of me. Some people scream, then they relax and someone even starts to giggle. I ask a lady who is standing beside me what that was about. She answers something that I can't quite understand. Run...done...bun...something of the sort. It doesn't make sense though, what does that mean? Hold on a second...no! It can't be. I ask again. She answers with calm, almost bored: "Someone shot a gun." What??? A GUN!!! And then she also starts laughing while she's talking about it with a storekeeper. 
This guys are fantastic. After all I should have already guessed that last year here.

Chinese standing in line to take a photo with the white guy...one leads to another - Hong Kong

The giant inflatable duck floating on Victoria Harbor, just before it is found deflated
I've walked a lot today as well: I lean on a fence and look at the people walking by. Avenue of stars, that's how they called it. And they even placed the handprints of the stars of the flourishing local cinema industry on the pavement. Actually I don't know any of them, except for Jacky Chan, that little clown, and the excellent Wong Kar Way. At least I don't know their names. It's just my fault, I admit: I really liked the main actors of In the mood for love, I should remember them at least. Of course I know who Bruce Lee is. Due to chronological reasons they didn't manage to take his handprints though, therefore they erected a bronze statue of him and named him the star of the century.
Let's get back to our story. The promenade is rather busy, mainly with tourists. I relax my back and legs, stretch my neck and watch. People watching, close or from afar, in front of me of from above, has always been one of my favorite hobbies.
Suddenly a Chinese tourist (I mean from mainland China, not from here) draws near me, holding a point and shoot camera.

The house with a nice view...in Asia

No...you can forget about this view...
If you've just moved to Asia and you have based the choice of the apartment you're renting on the great view that you can enjoy from the bedroom window...you might have made a gross mistake. 
Check the adjacent lot. In case it's empty, or used as a parking area, a new building can pop up and darken your house in a matter of few months.
And you'll regret the other option, the one with a view on tangles of electricity cables and a trafficked thoroughfare, the one you rejected with haughty contempts, taking your leave from the agent that recommended it with one of your hateful sarcastic jokes.

What...what...what? What do you totally understand? Bangkok, Thailand

The 0 km marker near Democracy Monument
There are some expats in Bangkok - not all of them of course, but still a lot, I would say too many - who walk, move and even stand still with an arrogant air, as if they had a tight grasp on the city's handles. As if they had looked at it for long, studied it carefully and finally managed to understand it completely. Grasp on the handles? Sure! The city's love handles, maybe. Or rather the sex ones, probably those of the local prostitutes. The other types of handles, well, I'm very skeptical about that.
I think that is a very feeble illusion. Few immigrants find themselves in as shaky a position as those who live in Thailand, or most of the nearby countries for that matter. Looked at with hostility by a relevant share of the local population (you don't really believe that all those smiles are a display of cheerfulness), with precarious visas and statuses, forever non-completely-welcome guests of a society that maintains clear barriers between itself and those who are nicknamed, sometimes with a bit of contempt, farang, which actually means "French". There actually are dozens of rights granted by most western countries to their least desired guests that even the richest, most cultured and cunning foreigner can't aspire to around here. How could such a pride and touchy nation reveal itself so easily to a bunch of arrogant know-it-all braggarts of that sort?

Cosmetic surgery: manga faces...for real!

Lum invader, once only a fictional character, nowadays you could meet her in real in an Asian metropolis
Recently, talking with a Malaysian friend of mine who lives in Singapore, I found out that a new ghastly trend is spreading among Asian girls. Ghastly for me, of course, as for them it seems to be a fantastic idea.
It's about plastic surgery. "Come on, new trend...are you kidding me?" You will be thinking. "It's been going on for decades!" Sure, but I'm not talking about getting firmer boobs, buttock lifting, inflated lips or wrinkle removal. Let alone sex change. I'm already puzzled by these practices, but I've found out that there is much worse stuff than that. The models this girls are trying to imitate are Japanese cartoon characters. Do you remember Candy Candy, Lady Oscar or Lum invader? I'm sorry about the outdated examples but, due to generational reasons, I can't provide more recent ones. In short, the ideal of the western woman as the Japanese in the '70s and '80s imagined her, with huge oval eyes and lake-blue irises, cutter-shaped nose, heart-molded mouth and plectrum-like chin. Have a look at this, this, this and this. And these three girls who even got identical plastic surgeries...now they all have the same face! Well, you understand what I am talking about. It's not about appearing younger or sexier (no wrinkle-removal or porn-star lips then), something that already seems rather perverse to me, but about looking like a character that doesn't even exist, something out of a manga author's creative mind!

Fresh as a daisy - somewhere around Urumqi, China

A guy sleeping on the street in Saigon
Memories from summer 2006

Hey, look at that!
Everybody draws near the window and watches outside, amazed, in utter silence for a few seconds. Then anxiety gradually creeps in.
He fell over! He might be injured, we need to stop the coach and help him!
I think he fainted!
Maybe it was an accident!
No, no, he's just sleeping...
What...sleeping? On the ground? In the middle of the road? It cannot be...
Look carefully at him. His bicycle and cart are nicely parked along the edge of the road and he's also lying on the dirt, right next to the lane, parallel to it. Besides that, he's put something soft under his head and he's found a nice place in the shade. He's definitely sleeping. Obviously in the west nobody would do it, but here, in the Xinjiang countryside, it makes perfect sense. You're drowsy, therefore you sleep, no matter where you are. If you think about it and try to leave conformism and hypocritical petty rules aside, it kind of has its own logic. It might not be too safe, but the Chinese are as anarchic as brave a people, this type of danger is not a big deal for them.
Maybe he's been awake since 4am, a short rest can only be good for him. Soon he'll wake up, get on his bike and ride his way back home. Fresh as a daisy.

Silence is not an absolute necessity

The restaurant (in Thailand).
You're having dinner at a nice little restaurant, vapors rising from the iced bottle of beer mixed with the aroma of the spices that soak the seafood laid out in front of you stroke the flushed skin of your cheeks. The breeze of a distant fan intermittently struggles to divert the course of the beads of sweat that are gliding down your brow. It's stifling hot. The heat of a season that will end soon, swept away by the violence of the monsoons, but you've learned to fend those heat waves off and keep them out of the peaceful and cool cocoon where you like to hide yourself away. Maybe it's your ancestral spirit of adaptation, or maybe some of the nirvanic skills of the Buddhist monks have been finally absorbed by an unidentified spiritual element hidden somewhere inside of you. You might even be able to enjoy the moment. Because it is supposed to be a nice, enjoyable moment. You might, as I said, if it wasn't for the vibrations of an electric guitar and the catlike yelling of a singer hitting your eardrums pointblank. You realize that this place is really changing you when you notice that instead of cursing and insulting them you are actually singing the refrain between a mouthful and the next one, while your right sole keeps the rhythm under the table, chasing away a cockroach or a rat that had come to feast on the leftovers.

Motorcycle thieves (or the lack of them) - Pattaya, Thailand

A few years ago in Milan someone stole my brother's brand new scooter. It was parked in his building courtyard, the door to the sidewalk locked, secured to a post with expensive and inviolable chain and padlock.
In Thailand you park your motorbike wherever you find a good place and at any time of day or night, you simply lock the handlebars (but you might even not do it), you leave your helmet in the basket and maybe a shopping bag hanging on the hook. You come back a few hours later or even the following day and everything is still there.

Word vs. Zen

After reading the following paragraphs from Zen and the art of motorcycle maintenance, by Robert M. Pirsig, I got a sort of enlightenment:
"[...]The term logos, the root word of ``logic,'' refers to the sum total of our rational understanding of the world. Mythos is the sum total of the early historic and prehistoric myths which preceded the logos. The mythos includes not only the Greek myths but the Old Testament, the Vedic Hymns and the early legends of all cultures which have contributed to our present world understanding. The mythos-over-logos argument states that our rationality is shaped by these legends, that our knowledge today is in relation to these legends as a tree is in relation to the little shrub it once was.
[...]One finds that in the Judeo-Christian culture in which the Old Testament ``Word'' had an intrinsic sacredness of its own, men are willing to sacrifice and live by and die for words. In this culture, a court of law can ask a witness to tell ``the truth, the whole truth and nothing but the truth, so help me God,'' and expect the truth to be told. But one can transport this court to India, as did the British, with no real success on the matter of perjury because the Indian mythos is different and this sacredness of words is not felt in the same way."
Suddenly so many things became clear. I could finally find an explanation for some of the most puzzling cultural differences between West and East (especially where the mythos is mainly of Hindu, Buddhist and Taoist origin). For those aspects whose existence I've known for so long but for which I couldn't find a root. We - I mean westerners - give great importance to our word, our promises, the truth. Asians value these things as well, of course, but in a different way. And they probably value other things even more. Else, how could we explain the never say no culture, or all the incongruent behaviors that Asians can naturally adopt so that no one is forced to lose face?

The post I didn't want to write - Bangkok, Thailand

This is a post I'd rather not write. In fact I spent hours trying to erase the memory of the following facts, but I can't. The intensity of the sensations I felt smashed me inside. I have to document everything.
It's yet another example of the blind violence that can explode all of a sudden in a country where one quickly gets used to meet affable, smiling and tolerant people, and that precisely because of this contrast when it roars in front of us with the power of a Himalayan avalanche it upsets us, scratching our soul with sharp claws.
It's late at night, I'm strolling on a busy Bangkok road, I skirt a foreigner who has just rejected the advances of a pushy ladyboy, the usual things. Then I change my mind: it's not yet time to go back to my room, I turn around and start to walk in the opposite direction. When I pass a makeshift bar on the curb I spot the same ladyboy who is discussing with the bar owner. There's a commotion, some slapping, then the ladyboy is assailed by all the members of the staff: a total of two women and a man.

The bank commission riddle - Bangkok, Thailand

I've hardly ever used traveler's cheques. The first times I came to Thailand I used to get cash with my European credit/debit cards. Of course the issuing banks were charging me a few euro commission, but the fees applied in Thailand were very cheap (20 baht, about 50 cents of a euro). Then, one after the other, like the victims of a virus that having undergone mutation has become deadly powerful, the local banks started to apply a 150 baht rate (almost 4 euros), basically doubling the amount extorted by the diabolic chain of the service suppliers. To let me withdraw my money. I tried the Ayudhya bank, the Siam bank, the Kasikorn bank, the Bangkok bank and many others: the same disproportionate commission was applied. When I asked explanations at a branch the employees told me that they couldn't do anything about it: the measure was part of a law passed by the Thai parliament, extended to every bank in the country.
Accidentally though, I found out that the UOB bank - with parent company in Singapore - was still charging the old 20 baht commission. According to the explanation that I had received these guys were to be considered impudent outlaws, shameless rascals, reckless pirates! That's precisely what made me like them: I continued to use their services for months. Unfortunately one day their immunity from the contagious disease that had already hit the rest of the national banking system vanished.

When a crucifix becomes trendy - Bangkok, Thailand

While the debate over religious symbols keeps raging in Europe - ladies veils, where and how? Crucifixes in school classrooms, yes or no? - in Thailand the latter are often used as slightly bizarre fashion accessories, like colored contact lenses and fake dental braces.
In Bangkok you often come across a girl who wears a crucifix hanging from a nice silver chain or a hippier leather string over her sexy shirt.
"How come, aren't you a Buddhist?" I once asked one of them.
"Sure! My crucifix is here..." she said as she was touching her pendant with a fingertip. Then, after shifting her finger a few centimeters away, hinting at her heart, she added: "but Buddha is right here..." 
Do you have a mystic debate to solve? Go to Thailand...

Photo by nathangibbs (CC)

Alone against the wave - Saigon, Vietnam

We already talked about Saigon traffic, its rivers of motorcycles, the precautions to be taken when crossing the road here.
Today, however, when I was walking downtown, I noticed that there is an aspect of this traffic, some of its dynamics, a specific circumstance that deserves to be dealt with separately. It's that moment when the light turns green and the motorbikes speed up. 
Crossroads in Saigon are often supplied with traffic lights for vehicles only: the ones for pedestrians, normally installed at the ends of the zebra crossing, are missing. You are walking on the sidewalk and when you reach the junction you notice the usual legion of bikes drawn up behind the white line, you sense that they have a red light (even though you can't see it) and you hasten to cross the road.
...even if the light goes green they will wait for me to clear the road first...
This is a wild guess that might cost you very dearly. Re-read these last two lines three times before you proceed.
You're still in the middle of the first lane and the signals that you're picking up are not very encouraging. Engines rev up and down, some wheels advance a few centimeters and suddenly stop. You think of a group of race horses pawing the ground behind the starting line...but it's not the same feeling that you used to get when you were a kid, at the racetrack, sitting next to your dad, holding an ice cream and the bet tickets in your hands. You speed up but there is still a long way to go. Suddenly they all move: it's as if you were a ghost, a soul equipped with a translucent body, but you don't have that feeling of invulnerability you thought you would get when you wished you could have this power. It's like a wave. Nobody seems to have noticed you, yet you are there, conspicuous: the only pedestrian, Caucasian, frightened, in the middle of the road. What more do they need to see you?
Actually they don't do it on purpose, out of arrogance or sadism. They are heeding an automatism, they do this same thing dozens times a day, every day. A Vietnamese wouldn't behave like you: you are the inconceivable exception, they are not.
Obviously, at the very last moment they will do everything they can to avoid the impact: they will slow down, swerve, maybe they will even do the unthinkable - they'll stop. This fact, together with your gazelle-like dash, should help you to bring home your hide tonight. 
Don't count too much on it though: even if so far you've been lucky, next time, before crossing a road, glance sideways at the main traffic light. If you see a yellow light hold on, you still have a big portion of life to live.

Photo: traffic light in front of the Continental Hotel, by Fabio

Like a Vietcong - Saigon, Vietnam

A guy jumps into a hole dug in the middle of the street to repair some pipe. There is a leak and the water is already neck-high. Come to think about it we are near Ben Thanh market, right in the center of Ho Chi Minh City, which used to be called Saigon only forty years ago (and informally still is): back then his ancestors might have been in a similar situation almost everyday, immersed in the inundated rice fields while fighting the American GIs. Some kind of loose legacy then: that might be the reason why he seems to be so completely at ease, cigarette in his mouth, chin tilted upwards, while he works on that pipe and talks to his friends, casually looking around at the passers by.

Complicated traffic - Saigon, Vietnam

Motorcycles in Saigon
Traffic in Vietnam is a rather complicated matter, especially when it comes to motorcycles. When you have to face it while crossing a road at the beginning you might feel that what you are about to take on is an impossible deed. Then you put together all the useful virtues that you are equipped with: intuition, quick reflexes, previous experience in similar situations. And don't forget a massive dose of folly. So you take the first step. Every move must be accurately weighed: you can't afford any gross mistake, as you would immediately be run over; the minor ones can always be fixed with a sudden jump or an acrobatic number. Every single progression must be planned and measured with care as for timing, speed and maximum length. At the right time in fact it's necessary to resist the temptation of greed, content oneself with the space left behind, stop (even in the middle of the road) and immediately focus on the next try, just like in an American football game.
A pedestrian who dives into a typical continuous flux of motorbikes in Saigon must move in a resolute way, perfectly cutting in between the wake of the bike that just went by and the path of the one that is about to come, looking the opponent straight in the eyes. The motorcyclists, in fact, must understand at once the intentions of those who are crossing the road. Every advance must be carried out quickly but without sudden starts, which would inevitably puzzle those who have to decide without hesitation whether they should drive their bike behind or in front of us.
However, pedestrians are only one part of the problem after all: the unbroken sequence of zig-zags, abrupt braking and sudden side moves make it very likely for bikes to crash against one another.
On my first night in Saigon, ten years after my last visit, during the exploratory walk that I always take to get acquainted with a city, when I have already witnessed the usual pathetic squabble with insults and off-target slaps between an English speaking tourist and a local fake T-shirt seller I finally come across the scene that since the very first step out of the airport one keeps wondering why he has so far failed to see. Two motorbikes are leaning on the middle of a street while a bunch of people are forming a circle around a poor devil who is sitting on the asphalt holding his head. There is a puddle of blood between his legs. Fortunately everybody understands at once that it's just a scratch between his temple and eyebrow, nothing serious. The onlookers start to busy themselves with acts of solidarity both quick and extremely sensible. Obviously everybody here is used to this kind of operations. Without panic and confusion, following a surprisingly appropriate sequence, different people bring to the unlucky fellow tissues, water and finally band-aids. The poor guy's mood gradually changes: from stunned and desperate he becomes lucid and calm. When someone tries to tell a joke he laughs with everybody else. The guy who hit his bike offers him a cigarette: he takes it and the general burst of laughter that follows marks the end of this little drama. The injured guy stands up, starts his bike and leaves while everybody is still smiling: nobody complained, checked for damage or tried to obtain compensation.
A minor drama typical of this place, that the traffic of Saigon - like those old AKs that lie dusted and rusted in the Vietnam war museums - blasts away at its residents every day.

A couple of videos on the subject that I took in Saigon.

1. Chaotic traffic at a crossroads


2. Heavy traffic at twilight


Endangered traditions - Moscow, Russia

Riumochnaya na Bolshoi Nikitskoi (in Russian Рюмочная на Большой Никитской, which means "Vodka glass on Nikitskaya Road") is one of the last, maybe the very last place of its type in Moscow. It looks like an old Italian osteria: a few squared tables scattered around a fairly small room, light curtains on the windows facing the sidewalk, a counter made of wood, like the bottle shelves and the panels that cover the walls. A messy toilet and a cubbyhole/storeroom. The supporters of sophisticated modernity at all costs can say what they want: I don't need much more than this to spend a couple of those hours which good memories are made of.
As soon as you enter you choose a table (after 6pm they might all be taken), then you go and get your orders directly at the counter, where you can find the courses of the day on display: meat, fish and vegetables, both cooked and row dishes. While the lady is heating your portions in the microwave you can order your drinks. The house specialty, of course, is vodka. You order it by the gram (yes, gram, neither bottle nor glass, nor with volumetric units of measure). 300 grams can fill a cruet and it's enough to make two people equipped with well armored livers feel the maggots crawling in their brains until bed time.
When everything is set up on our table we gulp down the first glassful, in one swallow. Then, in order to create the necessary sponge effect, we gobble up a delicious chicken breast topped up with sour cream, some lentils and a good portion of bread. 
"Between the first and the second glass nobody talks!" The Russian rule guarantees that the shortest possible time elapses between the first two sessions. C. and I are two incurable Italians though, and we are not able to undergo such an alcoholic-sect-ritual without indulging in a couple of comments before we drink our second glass, which we only half fill, just in case. This food is really tasty and we order a second round. 
Even some customers here - conforming to the style of the place - are very characteristic. The most picturesque ones are some unknown, semi-alcoholic artists. A poet whose verses have never seen a printing house hear us talking Italian and draws near. White hair and beard, already tipsy, with rudimentary English he indulges in typical bar pastimes that could work in Italy as well: jokes about Putin and Berlusconi and comments on unrestrained immigration, that in the case of Moscow is coming mostly from the former Caucasian and Eastern Soviet republics. When this lingua franca is not helping him he speaks Russian with C., who in turn translates what he says for me.
He leaves us for a moment, pinches the can of Sprite of a man who's reading a paper a few meters away and takes it to his own table. The other guy - a younger version of our friend, with still black hair and beard - fumes and complains a little at first but finally stands up and joins him. The newcomer speaks much better English and introduces himself as an artist too, without specifying his field.
After another hour of jokes, comments, talking, translations, snacks and vodka we stand up, we say bye like respectable drunkards do - with energetic hugs, awkward handshakes, foul breath and sentimental sentences - and then with a staggering walk we go out of the place, where we enjoy the pinch of the October cold on our spirit-inflamed cheeks.
A piece of tradition that holds out in the very heart of Moscow, right in front of the conservatory. Like the popular banyas - centers with saunas and steam baths, consisting of huge, badly lighted and worse furnished rooms, simple equipments and dingy structures, where groups of friends or colleagues spend a few hours talking and relaxing, while sweating near the oven, shivering in the freezing pool, flogging themselves with birch and oak twigs or sipping tea and eating snacks in the refreshment area - hold out amid the new luxurious wellness centers.
It would have taken very little to be still able to enjoy such an evening in Italy as well: we could have avoided to replace at least one quarter of our old osterie with trendy pizzerie or - even worse - pretentious wine bars. But in most of the cities that I know of, ruining is a service provided in full, and that little conservation effort was not made. The old simple wine list (1. red, 2. white, 3. prosecco, all of them strictly "of the house") was replaced by a sequence of names that I hardly understand and that, unlike a lot of people, I don't enjoy pretending to know. Bottles with wonderful labels of high-sounding origin that have absolutely nothing to do with the local territory and culture, sold by the glass (beautifully made crystal goblets that many hold by the stem with recently developed presumptuousness, swollen like barrels but thriftily served only one-third filled) at the price of a full bottle of the good old poison.
Times change, traditions die. A good nostalgic as I am, I enjoy looking for them elsewhere.

Flexibility - Moscow, Russia

Your kitchen tap is leaking, the electricity system is not working, your oven is broken or you need to install a new curtain in the living room. The expert is very expensive and busy: if you call him today he will be available in one month. No need to worry, there is the husband by the hour. We're not talking about extra-marital relations or polygamy here. You call a guy whose number you found god knows where, one who doesn't have any specialization but can do pretty much everything, just like the good old husbands. You explain what he has to do and agree on a price on the phone, he will come soon after that, with all the tools and materials needed for the task. If he didn't know how to solve the problem he asked someone else to teach him or sent a colleague who can do it. He solves the issue, you pay him (prices are reasonable), bye bye.

You need to move to another neighborhood, to send some furniture to your uncle's flat or to get rid of something bulky. You are by yourself, you'll never make it. You walk downstairs, get out on the sidewalk and look around. As soon as you spot an immigrant from the Eastern republics of the former Soviet Union - a Kazakh, an Uzbek, a Tajik - you stop him.
"Good morning, I need to move some furniture."
He already knows what you are talking about and doesn't lose his composure. He won't think that you are crazy nor crack up laughing.
"How big? How many floors? Where to?"
You explain everything, you negotiate the price and you walk him to your place. If backup is needed he will take care of that.

You went to a party that ended late, you didn't come by car because you knew you would have a drink too many and the area where you live is not well served by public transport. Taxis are expensive and need to be booked in advance. You go out, you stand near the curb of a main thoroughfare and stretch an arm, waving your hand. Not when you chance to see the first taxi...when you spot the very first car! Like that, random. If it's not a Jaguar or someone in a hurry they will certainly stop. And if the first vehicle won't, the next one will. You explain where you have to go, they will propose a price and if you think it's too expensive you can negotiate. When you come to an agreement you finally get on the car. It didn't take you more than a minute.

Who would have thought that one day we would have envied the former Soviet Union for it's flexibility?

The spring - Bangkok, Thailand

The drunk foreigner has been hanging around bare chested for a while. He gets into the first of a series of mischiefs that will eventually drive him into a mess at one of those open air little bars where they serve beer and cocktails by the bucket (see the photo above). He kicked one of the plastic stool. The young owner doesn't even think about it: first he slaps him and then he gives him a big push. The foreigner is tall and stout but enfeebled by a few-hour-long spree with his mates Bottle, Can, Glass and Bucket: he falls over heavily and when he stands up he doesn't seem to know what has just happened.
I spot him again later on, some hundred meters away. He's yelling, making threatening gestures at god knows who. The street is crowded, everybody is passively looking at the funny scene, but no one seems to be interacting with him. The foreigner keeps acting funny, with mounting heat, and at a certain point he goes totally crazy (provided that what he has done so far doesn't already qualify as totally crazy). He grabs a table at the edge of the street, lifts it as if it were made of styrofoam, rips two legs, throws the rest away and starts to use those sticks as if they were katanas. He crosses them, hitting one against the other, making them whirl in the air, then poignantly poses, flexes the muscles of his arms and chest, makes faces like an angry warrior: he looks like the bad character of one of those lousy martial arts movies. Looking at him one might well feel ashamed of being a foreigner. Unfortunately for him the enemies that he is provoking are not exactly the good and fair characters of his epic imagination. He continues with his show, compressing a spring that, when released, will shoot back at him with a force that, judging by his optimism, he might not be aware of. 
As far as my experience goes, the nature of the Thais drives them to avoid, whenever possible, direct and open confrontation. They don't give vent to anger and frustration by means of yelling, gestures, facial expressions, bluff threats and shoves, like some of us do: the poisonous feelings are simply accumulated in the more or less capacious patience tanks that everybody is equipped with. Until when, like a tire inflated over its limit, the system explodes, especially if one feels that he has suffered what here is considered to be one of the vilest offenses: losing face. In cases like this the so called cultural differences are not just limited to subtle incomprehensions or funny little scenes: they are expressed through values and principles totally different from the ones we cherish.
Let's see, street fighting rules:
- 10 against 1? Allowed.
- Armed against unarmed ones? Excellent advantage that should be exploited without hesitations.
- Trying to convince a friend that he might actually be wrong? This technique is not used here: just stand by your friend and hit his enemy without asking why.
- Mercy for the opponent's body, helpless, unconscious, bleeding, lying on the ground with an unnatural posture? This reaction is not provided for, and it's almost out of place: you don't stop for girlish scruples of that sort, you only let go at a signal coming from inside of you, that rings when your anger has been placated. 
A dozen of them come out from a dark corner of the sidewalk, brandishing crossbars, belts, bottles and other stuff, they corner the foreigner against a wall, they push him down with kicks and keep going at it for long, way too long, until they - not him - have had enough. Then they go back to their street camp, walking slowly, smiling, cracking silly bully jokes, without any trace of regret or worry for the fate of the guy that they used as a boxing sack who, for all they know, might well be dead. At this point some of the locals might even be ashamed of being Thai: the world is full of idiots, and if one is prone to the natural but sensitive process of identification the embarrassing moment arrives for everybody. 
You cannot help thinking that, as much as he had it coming, now they are the ones who deserve to be taught a lesson, and you start to dream that another gang, more numerous and better armed than this one, comes and wipes that hateful satisfied look off their faces. Then you think it over: what a silly thing, this mess would never end. It's much better to tell them to fuck off in silence and call an ambulance. 
What happens now is interesting though: another tourist and a Thai girl are taking care of the messed up guy, find a chair for him, try to stop the bleeding, until the paramedics arrive, disinfect and dress his wounds. These two people are giving everybody - Thais and foreigners - a chance to stop feeling ashamed of one's own origin. It's already time for the guy to get on the ambulance and go to the hospital (I suspect they are expecting him to pay the bill as well), but he doesn't even think about that, scornfully smiles, takes off his bandages like Lawrence of Arabia uncoiling his turban, hastily thanks everybody, says goodbye to the incredulous nurses and leaves, surprisingly energetic, toward new, astonishing, ingenious idiocies.